The Reconstruction of Religious Thought in Islam () is Muhammad Iqbal’s major philosophic work: a series of profound reflections on the perennial conflict . This item:The Reconstruction of Religious Thought in Islam by Sir M. Iqbal . known as Allama Iqbal (), was an academic, poet, barrister, philosopher, and. The Principle of Movement in the Structure of Islam · Is Religion Possible? Allama Iqbal’s Home Page. The Reconstruction of Religious Thought in Islam. by.

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The last chapter, “Is Religion Possible”, was added to the book from the Oxford Edition onwards. Educational Opportunities in Pakistan Bringing the Poor at Par with the Others For many of Pakistan’s poor, the much-criticised Islamic schools are the only possibility to get an education, because they don’t ask for tuition fees. Retrieved from ” https: Indian Culture Seeps in via Satellite The Reconstruvtion Borders between Pakistan and India Even though Indian culture is officially unacceptable, it is India’s film industry in particular that already dominates everyday life in Pakistan.

Interfaith initiatives from Morocco to Jerusalem Dialogue by design. The Reconstruction of Religious Thought in Islam. Religion alone has the power to establish an intimate contact with reality and it does so by means of the spiritual condition we call “prayer”.

Leave this field blank. In this interview Ayesha Jalal elaborates on these issues.

The volume consists of seven lectures originally in English, on religion and philosophy, held in at the universities of Madras, Hyderabad and Mysore, following study in Lahore, Cambridge pf Munich.

Principles of State and Government Asad We may pass over this as a premature misinterpretation, confusing the theoretical modernisation potential of ijtihad with the maximally restrictive use that defensive movements make of judgements irrespective of religious schools based solely on founding texts.

The Reconstruction of Religious Thought in Islam – Wikipedia

Annemarie Schimmel Arthur J. Jordan and the influx of refugees The true Samaritans. Islam in Germany Some Muslims do indeed celebrate Christmas. Now, at last, his major philosophical work, “The Reconstruction of Religious Thought in Islam” has been published in German.

Our understanding of Islamic activism in all its forms might make tremendous strides if only we would remove the blinkers and learn to take the religious element in religious thinkers seriously instead of thinking of such people as merely uncritical or slow-on-the-uptake adherents of secular European thinking.


If Iqbal transfers the authority of the ijtihad to a Muslim legislative assembly, he is not doing so solely to ensure the contributions of sensible laymen thohght legal discussions. None of this is apparent from a recent review in a German newspaper, where the impression is given that Iqbal had urged Islam to free itself from the “medieval fantasies of the theologians” in order to achieve spiritual emancipation, because, it was claimed, “the Islamic world is moving spiritually towards the West.

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However since eternal principles can also be debilitating if they are understood as excluding all change, the dynamism of ijtihad is necessary. In order to find reconciliation between stability and change, Islamic reconstrucyion must, on the one hand, find eternal principles, “it must possess eternal principles to regulate its collective life; for the eternal gives us a foothold in the world of perpetual change.

The careful balance here is not accidental. Of all things, it is the arch-conservative Wahhabism that Iqbalit declares a modern movement, characterised by the spirit of freedom of ijtihad — the very same tyrannical and puritanical antediluvian form of Islam of the Saudis, who since have been using their oil billions worldwide to promote a thoroughly anti-modern brand of re-Islamisation!

No, the study of Western thought had not turned Iqbal into an irreligious European, his Westernisation did not go that far, in spiritual matters he remained a believer in ex Oriente lux reconstrkction conception that light, in the sense of culture and civilisation, originates from the East. Ahl-i Hadith Madkhalism Sahwa movement Wahhabism. Tunisian teachers protesting work conditions demand better pay. The contribution of the Indo-Muslims to the Renaissance of Islam is “healthy conservative criticism, [that] serve[s] allamz least as a check on the rapid movement of liberalism in the world of Islam”.

The empirical character of the Koran, this theory maintains, made it possible for Muslims to become the founders of modern science, the birth of Islam then being the birth of inductive reasoning, an intellectual revolt against the speculative philosophy of the Greeks — and for the experimental methods of the Arabs to be taken up in European thought and further developed.

This article contains too many or too-lengthy quotations for an encyclopedic entry. Sir Muhammad Iqbal too, is this kind of “Islamist”. Muhammad Iqbal is regarded as alllama of the great thinkers of the Islamic Awakening. But do all graduates leave the school as radicals? Subscribe to our newsletter. He has to re-think the whole system of Islam without completely breaking with the past”.


I have experienced this many a time that while talking in Urdu I cannot express all that I want to say in that language. This page was last edited on 16 Decemberat Balkans Gaza Strip United Kingdom.

The Reconstruction of Religious Thought in Islam

On the other hand, the mystic experience of God is as real for Iqbal as every other human experience; the segmentary character of the natural sciences means they — “are like so many vultures falling on the dead body of Nature, and each running away with a piece of its flesh” — so religion has a central role in the synthesis, the bringing reconstruvtion of all human experience. This, in the final analysis, is what conservative Islamic reform movements demand when they protest about the complete exclusion of religious law from the legislative process.

This article has multiple issues. It is the Western view of Islam that characterises it linguistically, conceptually, and intellectually.

Nicholson Javid Iqbal Muhammad Munawwar more. Egypt acquits 43 NGO workers on illegal funding charges. Learn how and when relivious remove these template messages. But that is just the beginning:.

It is much more a matter of avoiding major errors in interpreting the laws — this is why the reconsttruction should form “a vital part of a Muslim legislative assembly helping and guiding free discussion on questions relating to law”.

This article includes a list of referencesbut its sources remain unclear because it has insufficient inline citations.

In submitting this comment, the reader accepts the following terms and conditions: The book is a major work of modern Islamic thought.

Newest Most Read Most Comments. The task, then, was the reconstruction of religious thought: In the footsteps of Jesus Jesus, born a Jew, spent his days in the region now known as Allamx.

Most Recent Photo Essay. His major philosophical work has now been published in German. The Muslim, on the other hand, is in possession of these ultimate ideas of the basis of a revelation, … which, speaking from the inmost depths of life, internalises its own apparent alama.