Maha Kalabhairava Ashtakam (Teekshna Damstra Kalabhairava Ashtakam) महाकालभैरवाष्टकम् Source: UnKnown Source. Stotram Type: Ashtakam. songspk maha kalbhairav stotra songs download, maha kalbhairav stotra mp3 tracks, maha kalbhairav stotra music download, maha . Kala Bhairava Ashtakam is a Sanskrit Ashtakam, written by Adi Sankara. The hymn illustrates who wears a garland of skulls (like his counterpart Maha Kalika), whose terrific glance destroys the cob-webs, Effects of KalaSarpa Dosha or Yoga; ; andal. com; www.
|Published (Last):||13 October 2005|
|PDF File Size:||4.13 Mb|
|ePub File Size:||19.45 Mb|
|Price:||Free* [*Free Regsitration Required]|
Adi Shankara Sanskrit poetry. You are commenting using your Facebook account. My take is that the correct repeated chanting of these mantras should evoke the subsequent meaning that is described in that line.
If we look at the path traversed here, it starts with a outer spirit enjoying matter, going to the inner electric signals that travel to the head to create this spirit, goes to the deeper thoughts that has triggered this signals and stops at that kalbhajrav thought that is preserving the unmanifested environment so that the cycle of manifestation can be maintained. Bhoomi as matter instead of earth.
You are commenting using your WordPress. Notify me of new comments via email. This article does not cite any sources. Fill in your details below or click an icon to log in: It consists of eight stanzas, characteristic of an Ashtakam.
The minute we remove the human form from the translation, we have to look for meanings that are agnostic to sentience. Leave a Reply Cancel reply Enter your comment here Fill in your details below or click an icon to log in: The final stanza is a Salutation to Kala Bhairava the ruler of Kasi, who storra the leader of ghosts and spirits, who showers kalbhalrav on his devotees, who absolves people dwelling in Kasi from their sins as well as the fruits of their righteous deeds – thus making their souls devoid of any connection with the mortal world, who is splendour, who is the lord, efficient in guiding us on the path of righteousness, who is eternally old, and who is the Lord of the universe.
To find out more, including how to control cookies, see here: Vam Vam vaayuveham natajana sadayam Brahma saaram paramtham Kham Kham khadga hastam tribhuvana vilayam bhaskaram bheema kaalbhairav Cham Cham chalitvaa chala chala chalitha chaalitam bhoomi chakram Mam Mam maayi roopam pranamata satatam bhairavam kshethra paalam Sham Sham Sham Shankha Hastam, Sasi kara dhavalam, Mooksha Sampoorna Tejam!
Articles lacking sources from July All articles lacking sources. This translation is strange!
The second stanza is a salutations to Sri Kala Bharaiva who is the supreme Lord of the city of Kasi, who has the brilliance of a million suns, who rescues us from the ocean of worldly existence and who is Supreme, Who has a blue throat, who bestows us with worldly prosperities, which we wish for, and who has three eyes, who is death unto death itself, whose atotra are like a pair of lotus kalbhairaf, whose spear supports the three worlds like an axle axis around which they rotate, and who is kzlbhairav.
Kala Bhairava is described as black, naked body entwined with snakes, fangs, garland of skulls, three eyes, weapons for punishment in four hands, with shining golden bells attached to his waist-belt. Going with the trend of the first verse, this should also be a path from outside to the thought of prana.
Have we lost the correct chanting and hence lost the meaning? From Wikipedia, the free encyclopedia.
His Lotus feet are served by Indra, The king of the devas and the great one who wears snake as his sacrificial thread a cord worn by the Dvija’s hanging from their left shoulder and goes below the right shoulder and a moon on his head. I wonder if we have retained only a ghost of the original meaning! kalnhairav
Leave a Reply Cancel reply Enter your comment here Yam is spirit form known in 10 directions as matter enjoying comfortable ideas Sam is the form of the collection of the entangled environment of bright light at the crown of the head Dam is intense collection of the changing face of fierce thoughts of this immense void Pam is the destruction of imperfection of stotrs perpetual thought of prana, that preserves the unmanifested environment. The third stanza is a salutations to Lord Kala Bhairava the Lord of Kasi, who holds a spear, a noose, a club and punishment in his four hands, whose body is dark, who is the primordial Lord, who is imperishable, who is beyond the diseases of the world, who is the lord with terrific powers and who loves the strange vigorous Tandava Dance.
He is extremely compassionate and is praised stotraa Sage Narada and other Yogis, who also is a Digambara remains naked. Going on to the next verse: Can I get this Bhairavaashtak in samskrit. This page was last edited on 27 Novemberat You are commenting using your Facebook account.
Email required Address never made public. July Learn how and when to remove this template message. You are commenting using your WordPress.